Or, check first if they are circumcised. Or, ask them first what they believe about the Promised Messiah as , and so on.
The criteria instead was simple: If they call themselves Muslim, they should be counted as Muslims. Here, the Holy Prophet sa has expounded on the issue and taught us that if a person prays as other Muslims, has the same Qiblah direction as other Muslims, and eats the same halal food as other Muslims, that person is a Muslim. All these teachings give us a good framework in determining who is a Muslim and who is not a Muslim. The authority to declare someone Muslim or non-Muslim rests with Allah, or someone to whom Allah reveals His knowledge.
We ask all those people who declare Ahmadis non-Muslim: Has God revealed to you and informed you directly that Ahmadis are not Muslims?
Now, let us assess if Ahmadis fit into the definition of a Muslim as declared by the Quran and Ahadith. Based on these sources, these are the questions that can be asked from Ahmadis:. Beyond this, no one has the authority to declare Ahmadis non-Muslim.
One point to be understood here is that it is alleged that Ahmadis are posing as Muslims, and are not sincere at all when they say that they are Muslim. Hence, their declaration should not be accepted. It is important to note that nowhere in the above-quoted teachings from Quran and Ahadith is it mentioned that Muslims should start judging what is in the hearts of others regarding their faith.
- Moments and Milestones;
- Living the revolution: urban communes & Soviet socialism, 1917-1932.
- 1. What is Sharia?!
- Call Centers For Dummies (2nd Edition)!
- A Non-Muslim’s Guide to Visiting a Mosque.
- Frontiers of Free Radical Chemistry?
- Questions and Answers on Islam | Ask the Sheikh?
Nowhere is it stated that Muslims should judge what others are thinking or implying when they say they are Muslim. This matter should be left between that person and God.
- Vimy Ridge: Arras?
- Ahmed Deedat Radio.
- Can We Call Non-Muslims Kafir?.
- Other Links.
- Bone and Cartilage Regeneration.
- Search a Topic!
- Literacy and Advocacy in Adolescent Family, Gang, School, and Juvenile Court Communities: Crip 4 Life.
Assuming that he is now only declaring he is a Muslim in order to avoid being killed, and is not being sincere, Hazrat Usama ra killed him regardless. Later, he decided to seek advice from the Holy Prophet sa on this issue, and the Hadith is narrated as follows:. In other words, the Holy Prophet sa was extremely pained by this action of Hazrat Usama ra and expressed his displeasure to him repeatedly. In light of all these teachings, we ask those social media posters who call us non-Muslim or accuse us of posing as Muslim:.
Are Ahmadis Muslim or Non-Muslim? These are only just some of the questions, based on prevalent misconceptions about the Muslim community, that people keep on asking. In a healthy, cohesive society contentious issues ought to be debated. But curiosity is great! Islamophobia is still raising its ugly head in Australia Muslim women are the main targets of abuse, according to the results of a world-first report.
This question, for me, is the most difficult to answer but the most commonly posed. As a young Muslim, you constantly feel the pressure to explain the totality of your religion to people outside of it or prove your innocence in matters related to terrorism. But this issue requires a lot of unpacking. First, the extremist violence perpetrated by groups like ISIS has been denounced by various Islamic organisations and Muslim scholars as fundamentally un-Islamic.
10 awkward questions Muslims get asked but can't answer
Secondly, conflating conflict in Muslim majority countries with Islam itself, as is often done, is overly simplistic. It overlooks the role economic insecurity, political oppression and historical legacies play in planting the seeds of violence. As Muslims, we need to reclaim our religion from the violent interpretations of extremist groups.
That requires unapologetically and firmly inserting that the religion itself, protected from these external factors listed above, is not intrinsically violent, regardless of how much extremist and anti-Islam groups would want to convince otherwise. If it were, in a world of 1.
2. Is it true that Sharia does prescribe harsh punishment for acts such as adultery?
Yes, there are a number of violent extremist groups acting in the name of Islam, but not every Muslim can or should have to answer for that. Ruby Hamad explains. This comment took me by surprise. It was unfortunate that this otherwise well-meaning, sincere person I was talking to felt she needed to ensure, just for peace of mind, that I knew how Australian law worked. This encounter basically sums up how sharia and other Islamic bogey-words are interpreted by the wider public.
Certain aspects of it are also incorporated into law in Muslim majority countries, but how this is done is a topic of debate. This means that the religious beliefs of one group cannot and should not be enforced on others.
The Fate of Non-Muslims: Perspectives on Salvation Outside of Islam
Let alone the beliefs of a religion whose adherents only make up 2. Not to mention the fact that being a committed, active citizen of your nation is encouraged in Islamic tradition. Particularly in a country like Australia which guarantees freedom of religion and belief.
No, halal food is not a religious tax. The cost of halal certification is negligible and its overall purpose is no different than organic food or free-range egg certifications- to cater to a section of the market that has particular dietary requirements or expectations. In fact, this became so absurd that a senate committee formed to investigate third-party certification of food looked into any links between halal certification and funding of terrorism as part of its report.
If you want more information about this mysterious term, the Australian government actually has a decent page devoted to it.